Khadimpur village has celebrated Balaichandi Durga Puja for the last 500 years. The Durga idol here has four hands instead of 10, and you cannot find demon Mahisasur and his buffalo with Goddess Durga
(Photo: SNS)
Durga Puja may be over for all of us now, but things are different for the residents of Khadimpur village in Kamlabari-2 gram panchayat, 12 km away from Raiganj town in North Dinajpur district. The villagers here are still in a festive mood. As every year, Khadimpur is engrossed in observing the traditional Balaichandi Durga Puja that started on the night of Vijaya Dashami.
Around 7,500 members of 1,500 families living in the village began celebrating the Durga Puja with all pomp and grandeur on the day.
According to Puja organisers, the village has celebrated Balaichandi Durga Puja for the last 500 years. The Durga idol here has four hands instead of the usual 10. All the deities, including Goddesses Lakshmi and Saraswati, and Lord Kartik and Ganesh are present with the Goddess Balaichandi. However, the demon king Mahisasur and his buffalo are not worshipped here.
Numerous visitors even from outside the district visit the Puja pandals in Khadimpur in huge numbers every year.
“The Balaichandi Puja is being observed in our village since the past 500 years for the well-being of the village. According to rituals, the Puja starts on the night of Dashami and continues for the next five days. All wear new clothes during the Puja and eat vegetarian food in their houses till the Puja is over. An animal sacrifice is also a part of the Puja observed here,” the Secretary of the Khadimpur Balaichandi Puja Committee, Sreekanta Barman, said.
The priest of the Puja committee, Basudev Chakraborty, said, “Our forefathers used to worship Ma Blaichandi here and the Puja is observed here even after 500 years of its commencement.
“Once upon a time, on the day of Dashami during the regular Durga Puja, our crops got damaged due to drought which led to the death of several villagers due to starvation. Since then, on the day of Dashami, villagers here started the Balaichandi Puja. As predecessors, we will have to keep the tradition going. People from nearby villages and from outside the district turn up here to witness our Puja. We will be organizing different cultural programmes with participation of students of our village for the next five days. Villagers enjoy it with great enthusiasm,” added Mr Chakraborty.
source: http://www.thestatesman.com / The Statesman / Home> India / by Statesman News Service, Raiganj / October 23rd, 2018
Wandering in the Bengal countryside could bring you to these accidental Indo-English castles
Gaine Garden on the Barasat-Taki highway looks every bit the English castle Image: Ankit Datta
Anyone who has travelled along the Barasat-Taki road — northwards from Calcutta, towards Basirhat — would have noticed the picture-postcard castle. Visitors are not allowed inside the gated compound, but you can stop and admire the turrets, spires, the uneven roofline broken by stepped gables.
But that afternoon, when we reach the place, the gates are wide open. A truck is downloading bricks — we learn they are for the construction of a government office building. It is a 30-acre campus and we are eager to explore it. We sneak in and manage some quick clicks, when some security guards spring into action. We are chased out with a stern — “You need permission from the [social welfare] department.”
Atop the Gaine Garden gateway is some colonial baggage in stone — figures of two Englishmen overpowering a lion with bare hands Image: Ankit Datta
Out on the road, we ask a passerby what this grand structure is called and what it’s meant to be. “This used to be called Gaine Garden, property of the Gaines,” he informs us, and for details redirects us to the Gaine progeny living in Dhanyakuria village in North 24-Parganas.
Teacher and writer Monjit Gaine lives with his elderly father, Kanchan Gaine, and his family in a portion of yet another grand structure of long, open corridors and many wings called the Gaine Rajbari. Monjit ushers us into the majestic thakurdalan or collonaded altar for Durga worship. He says, “Every other month some tele-serial or movie is shot here. Villagers call this ‘shooting bari’.” According to him, it is the rent from film production companies that aids the upkeep and maintenance of the huge mansion.
Unlike Gaine Garden, Gaine Rajbari was meant to serve as residential quarters and is located inside Dhanyakuria village Image: Ankit Datta
The Gaines made a fortune trading in jute, jaggery and other agricultural products. They worked in partnership with two other families of Dhanyakuria — the Sawoos and the Ballavs. All of them enjoyed the patronage of the British. “Huge tracts of agricultural fields and land ownership turned them into zamindars,” says Monjit. “Family lore goes that our ancestral properties extended to Satkhira in present-day Bangladesh, and in north, central and south Calcutta,” he adds.
Gaine Mansion was built in parts, primarily by Gobinda Chandra Gaine and his son, Mahendranath Gaine, mid-19th century onwards. Mahendranath was a prominent member of the Bengal Chamber of Commerce and owned quite a few jute mills too. He was the one who built Gaine Garden by the main road. Post Independence, the state government acquired the property. Says Monjit, “A few years ago we heard it had acquired the heritage tag. [Once a property gets this tag, it cannot be defaced, its basic structure cannot be changed either.]” He has no clue about the ongoing construction.
Its thakurdalan has featured in films such as Guru Dutt’s Sahib Bibi Ghulam, the Indo-French production La Nuit Bengali and the Uttam Kumar-starrer Suryatapa. You can spy a Durga idol in one corner of the thakurdalan of the Gaine Rajbari. The Gaines have been commissioning the idols to the same family of artisans for nearly 200 years Image: Ankit Datta
According to Monjit, the three leading families worked for the development of the area. They built hospitals, roads and schools. We cross the Sanskrit primary school-turned-private English medium prep-school founded by the Gaines. Beyond it, a little ahead of the trisection is the mansion of the Sawoos. The gate is locked, a neighbour says the caretaker has gone to the market and the owners don’t live here.
We peep through the collapsible gate and spy a thakurdalan almost as majestic as the Gaines’. Here too, there is a solitary and stark frame of an under-construction Durga idol. Later, we call Ashok Sawoo, who lives in north Calcutta. The house was built by his forefather, Patit Chandra Sawoo, 200 years ago.
The Sawoo Mansion usually remains closed; most of the family lives in Calcutta now. The house was founded by Patit Chandra Sawoo 200 years ago and extended by his son Rai Bahadur Upendra Nath Sawoo Image: Ankit Datta
We walk down to Ballav Mansion next. Painted in green and white, the mansion has ornate cast iron gates and fencing. The Corinthian pillars, stucco work in the verandah and the grand thakurdalan reflect the wealth of the family. There is a well-kept garden too. Says family member Uma Ballav Biswas, “The house was built by my great-grandfather, Shyamacharan Ballav, 150 years ago. He made his fortune mainly in jute trade.”
At the time of filing this piece, Uma is looking forward to the annual family reunion on the occasion of Durga Puja. It seems the same artisans make the Durga idols for the Gaines, the Sawoos and the Ballavs. The same family of priests presides over the festivities. Says Monjit, “If anyone wishes to see our houses in full grandeur, this is the time. There’s no restriction on entries at this time. Just like our ancestors, we welcome villagers and visitors.”
Ballav Mansion is referred to as ‘putul bari’ or dolls’ house by locals — after the figurines on the central arch and those on either end of the roof Image: Ankit DattaThe centrepiece is a princely figure wearing a cape and fancy headgear; the rest of the figurines include moustachioed Indian sentries and a lone peacock Ankit Datta
source: http://www.telegraphindia.com / The Telegraph,Calcutta,India – Online edition / Home> Heritage / by Prasun Chaudhuri / October 21st, 2018
