Category Archives: Records, All

Badminton: How Subhankar Dey overcame India snub and loneliness in Europe to win SaarLorLux Open

Dey, who ran away from home to keep playing badminton and travels without a coach, defeated England’s Rajiv Ouseph in straight games in the final.

Sven Heise/Badminton Photo via Subhankar Dey

On the eve of the biggest final of his career, Subhankar Dey went out with his roommate to walk through a local fair in Saarbrucken, Germany, and kept telling himself that winning the SaarLorLux Open title was the last thing he has to worry about.

After all, the 25-year-old had never imagined playing in a Super 100 final, leave aside winning a title, when he ran away from his home in Kolkata eight years ago because he wanted to pursue the sport while his mother wanted him to take up the Food Corporation of India job offered to him.

But on Sunday, the world number 64 showed the temperament of a champion and the guile of a battle-hardened journeyman to upset fifth seed Rajiv Ouseph 21-11, 21-14 and clinch the biggest title of his career.

It had been a phenomenal week for Dey as he overcame former World and Olympic champion Lin Dan in the second round and saved two match points in the semi-finals against China’s Ren Pengbo before booking his spot in the final.

“My only dream was to become a professional badminton player and I had to struggle even for that,” said Dey, while trying to control his emotions. “But I am thankful to my parents and especially my elder sister who stood by me and this title is dedicated to them.”

He added, “Even after beating Lin Dan, all I told myself was that I am playing well and should make the most of it. So I prepared similarly for the next-round match and thankfully I played very well [against Toby Penty].”

Career struggles
To say that Dey’s journey from the cement courts of Kolkata to the podium in Saarbrucken was difficult would be an understatement.

After leaving home, the youngster trained for couple of years with Shrikant Vad at the Syed Modi Academy in Thane before hopping through various training centres in India, as some coaches had problems with his approach while others couldn’t accommodate him for long.

With his career going nowhere, a break to play in the Danish League for Greve Strands Club provided Dey with an opportunity to hone his skills further and also play more international tournaments thanks to his base in Europe.

“Yes, playing for a club in Europe helped me play more tournaments,” Dey said. “But it was difficult to live all by myself. There used to be no one to talk to and once after winning the Portugal Open title in 2017 I spent two days at the airport because I wanted to see people and interact with them.”

Dey, who lived with a family in Denmark that did not charge him money as their child also played in the same club, would spend all his prize money, his Railways salary and the funds given by his elder sister to play tournaments and record his own matches as he never had anyone to coach him there.

He also began following the European system of studying his opponent’s videos and planning his match strategy in the absence of a coach.

The changes brought the desired results as he won the Iceland International and Portugal International in 2017 and also reached the semi-finals of the Senior Nationals in Nagpur last year after beating 2017 Singapore Superseries champion B Sai Praneeth.

He was, however, still overlooked for the national camp probably because he had left it midway back in 2014 when he was sent to Bengaluru to train with Saina Nehwal, while the rest of the men’s shuttlers were practising at Hyderabad.

Opening an academy
Instead of getting demotivated by the snub, Dey worked towards starting his own academy in Kolkata to provide local players and even those in India who are overlooked by the big centres an opportunity to train with quality coaches.

While he was clear that he had many years of badminton left in him, he hired Indonesian coach Nur Mustaqim Chayo to work with the trainees. Dey himself has been training at the same centre for the past few months.

“I never got an opportunity to train at the national camps or the big centres like Gopichand Academy or Padukone Academy,” said the shuttler, who is supported by the Lakshya NGO. “I was even asked to leave a few academies, while I couldn’t settle in some. So I decided to start an academy of my own and I am happy to finally work with the coach on my game.”

The academy, managed by his elder cousin Somnath Kar, has allowed Dey to focus solely on his training and preparations. In the SaarLorLux Open final, he showcased his ability to read the game and make a solid game plan as he did not allow Ouseph to attack and use his height advantage. “I did a lot of homework and it paid off. I watched his games. I was patient and knew I had nothing to lose,” he said.

The title would have definitely helped him gain confidence that his chosen way of putting in the hard yards do deliver the goods.

source: http://www.scroll.in / Scroll.in / Home> Badminton / by Abhijeet Kulkarni / November 05th, 2018

Here lies Hindoo Stuart: Inside the 250-year-old Park Street cemetery

The Park Street cemetery, which is now 250 years old, is home to stories of Kolkata’s past and present.

South Park Street Cemetery , one of the oldest Christian cemeteries celebrates 250th birthday on Saturday, January 06, 2018.It is a consecrated Christian Cemetery with mortal remains underneath each of the 1600 plus vaults with remarkable Tombs . Locals , tourist ,as well as embassy people seen in the cemetery during the programme Express photo by Partha Paul.

In the 250 years of its existence, the Park Street cemetery in Kolkata has seen its share of stolen kisses and frantic lovers, both gay and straight. In Vikram Seth’s 1993 novel, Suitable Boy, Lata takes a leisurely through the Park Street cemetery along with a friend, Amit. They visit the tomb of Rose Aylmer, a Welsh girl who sailed to India with an aunt in 1798, and died of cholera two years later. Famous British poet Walter Savage Landor, a suitor of Rose, immortalised her in a poem Rose Aylmer. Amit and Lata recite the poem together at the spot.

Not far from the bustle of one of Kolkata’s busiest streets, is the South Park Street Cemetery, with two functional old iron gates at the entrance. Inside, rows of obelisks and gazebos spread out on both sides in no particular order. A marble plaque on the left pillar declares that the cemetery opened in 1769 and closed in 1790, but historians will tell you that burials continued into the 1830s.

The cemetery is the final resting place of many like Rose Aylmer. As Souvik Mukherjee, assistant professor of English, Presidency University points out, most Europeans who would land in the muggy, mosquito-ridden city, would last only “two monsoons”. “They would almost always fall prey to malaria,” says Mukherjee, who specialises in the cemeteries of Bengal. The truncated pillars that dot the cemetery signify lives lost too soon. “You will find graves of many, many children here,” says Mukherjee.

According to Susan Hosking’s book, The Great Burial Ground at Chowringhee: Reflections on the South Park Street Cemetery in Kolkata, this is one of the oldest non-church cemeteries in the world. Hosking says that by the mid-18th century, the old Christian burial grounds in the ruins of the first Fort William, established in 1665, had become inadequate. Eight acres of relatively high ground in an uneven and swampy area were marked out for a new cemetery on what was then the southern outskirt of the town.

The oldest tomb in the cemetery, according to Mukherjee, is that of Mrs Sarah Pearson, who died on September 8, 1768. Very little is known of the oldest resident of the place but tomes have been written on the one who has the most prominent tomb of the cemetery — a blindingly white structure in a maze of greys. The tomb of Sir William Jones, renowned philologist and founder of Asiatic Society of Bengal, finds pride of place bang in the middle of the cemetery.

Major General Charles Stuart, known as Hindoo Stuart tomb at South Park Street Cemetery , one of the oldest Christian cemeteries celebrates 250th birthday on Saturday, January 06, 2018.It is a consecrated Christian Cemetery with mortal remains underneath each of the 1600 plus vaults with remarkable Tombs . Locals along as well as embassy people seen in the cemetery during the programme Express photo by Partha Paul.

It is definitely not the most beautiful structure in the premises. That distinction belongs to the tomb of Charles Stuart (1758- 1828) or as the officer of the East India Company was popularly known, Hindoo Stuart. A beautiful synthesis of Hindu, European and Islamic styles, the tomb looks like an exotic guest in a genteel gathering. “He was one of the few British officers to embrace Indian culture,” says Mukherjee. CP Hodson’s biography of Stuart mentions that he “had studied the language, manners and customs of the natives of this country with much enthusiasm, his intimacy with them … obtained for him the name of Hindoo Stuart.”

However, in 1984, this very tomb almost fell prey to the greed of realtors. “The cemetery continues to exist thanks to a legal intervention by the Calcutta High Court. An order was issued stopping a well known family business from turning the cemetery into an arts centre. The demolition work had already begun and the damage can still be seen. Innumerable graves have been lost, replaced by strewn rubble and a multi-storey car park. The tomb of Charles Stuart was demolished, later restored, and the demolition of DeRozio’s grave had begun. Justice Bagbati Banerjee saved the South Park Street Cemetery,” says Anthony Khatchaturian writer, guide and Kolkata Heritage activist.

Deepanjan Ghosh, who runs an exhaustive blog on forgotten chapters of the city’s history, says one of the most interesting personalities to be buried in the cemetery is Elizabeth Jane Barwell, popularly known as Miss Sanderson. The “celebrated Miss Sanderson”, daughter of a colonel in East India Company’s army, was widely known as the most beautiful girl in Calcutta when she arrived. She was also notoriously mischievous. “A popular story about her is that she told 16 of her suitors that she would be going to a ball in a Parisian dress and it would be marvellous if they wore a similar costume of pea-green, with pink silk trimmings. All of the men turned up in the exact same ridiculous outfit!” says Ghosh.

Not very far away from her tomb is the modest one of Henry Louis Vivian Derozio (died 1831), the revolutionary thinker and poet who, in many ways, shaped the then Bengali intelligentsia. At the age of 18, he got the post of a lecturer in English literature and history at the Hindu College. He was considered to be a rabble-rouser by the orthodox, Hindu-dominated management of the college as he encouraged his students to question social evils. Eventually, he was expelled. His untimely death soon followed. But his legacy lived on. “His grave is the most visited one in the cemetery,” says Ghosh.

Not surprisingly, the cemetery has inspired its share of ghost stories. There were rumours of a priest in white cassock haunting the premises. Mukherjee dismisses it with a simple, irrefutable logic. “Priests in India wear black cassocks,” he says.

source:http://www.indianexpress.com / The Indian Express / Home> Eye / by Premankur Biswas / January 28th, 2018

Balaichandi Durga Puja: In this Bengal village, Durga Puja starts on Dashami

Khadimpur village has celebrated Balaichandi Durga Puja for the last 500 years. The Durga idol here has four hands instead of 10, and you cannot find demon Mahisasur and his buffalo with Goddess Durga

(Photo: SNS)

Durga Puja may be over for all of us now, but things are different for the residents of Khadimpur village in Kamlabari-2 gram panchayat, 12 km away from Raiganj town in North Dinajpur district. The villagers here are still in a festive mood. As every year, Khadimpur is engrossed in observing the traditional Balaichandi Durga Puja that started on the night of Vijaya Dashami.

Around 7,500 members of 1,500 families living in the village began celebrating the Durga Puja with all pomp and grandeur on the day.

According to Puja organisers, the village has celebrated Balaichandi Durga Puja for the last 500 years. The Durga idol here has four hands instead of the usual 10. All the deities, including Goddesses Lakshmi and Saraswati, and Lord Kartik and Ganesh are present with the Goddess Balaichandi. However, the demon king Mahisasur and his buffalo are not worshipped here.

Numerous visitors even from outside the district visit the Puja pandals in Khadimpur in huge numbers every year.

“The Balaichandi Puja is being observed in our village since the past 500 years for the well-being of the village. According to rituals, the Puja starts on the night of Dashami and continues for the next five days. All wear new clothes during the Puja and eat vegetarian food in their houses till the Puja is over. An animal sacrifice is also a part of the Puja observed here,” the Secretary of the Khadimpur Balaichandi Puja Committee, Sreekanta Barman, said.

The priest of the Puja committee, Basudev Chakraborty, said, “Our forefathers used to worship Ma Blaichandi here and the Puja is observed here even after 500 years of its commencement.

“Once upon a time, on the day of Dashami during the regular Durga Puja, our crops got damaged due to drought which led to the death of several villagers due to starvation. Since then, on the day of Dashami, villagers here started the Balaichandi Puja. As predecessors, we will have to keep the tradition going. People from nearby villages and from outside the district turn up here to witness our Puja. We will be organizing different cultural programmes with participation of students of our village for the next five days. Villagers enjoy it with great enthusiasm,” added Mr Chakraborty.

source: http://www.thestatesman.com / The Statesman / Home> India / by Statesman News Service, Raiganj / October 23rd, 2018

The Downton Abbeys of Dhanyakuria

Wandering in the Bengal countryside could bring you to these accidental Indo-English castles

Gaine Garden on the Barasat-Taki highway looks every bit the English castle
Image: Ankit Datta

Anyone who has travelled along the Barasat-Taki road — northwards from Calcutta, towards Basirhat — would have noticed the picture-postcard castle. Visitors are not allowed inside the gated compound, but you can stop and admire the turrets, spires, the uneven roofline broken by stepped gables.

But that afternoon, when we reach the place, the gates are wide open. A truck is downloading bricks — we learn they are for the construction of a government office building. It is a 30-acre campus and we are eager to explore it. We sneak in and manage some quick clicks, when some security guards spring into action. We are chased out with a stern — “You need permission from the [social welfare] department.”

Atop the Gaine Garden gateway is some colonial baggage in stone — figures of two Englishmen overpowering a lion with bare hands
Image: Ankit Datta

Out on the road, we ask a passerby what this grand structure is called and what it’s meant to be. “This used to be called Gaine Garden, property of the Gaines,” he informs us, and for details redirects us to the Gaine progeny living in Dhanyakuria village in North 24-Parganas.

Teacher and writer Monjit Gaine lives with his elderly father, Kanchan Gaine, and his family in a portion of yet another grand structure of long, open corridors and many wings called the Gaine Rajbari. Monjit ushers us into the majestic thakurdalan or collonaded altar for Durga worship. He says, “Every other month some tele-serial or movie is shot here. Villagers call this ‘shooting bari’.” According to him, it is the rent from film production companies that aids the upkeep and maintenance of the huge mansion.

Unlike Gaine Garden, Gaine Rajbari was meant to serve as residential quarters and is located inside Dhanyakuria village
Image: Ankit Datta

The Gaines made a fortune trading in jute, jaggery and other agricultural products. They worked in partnership with two other families of Dhanyakuria — the Sawoos and the Ballavs. All of them enjoyed the patronage of the British. “Huge tracts of agricultural fields and land ownership turned them into zamindars,” says Monjit. “Family lore goes that our ancestral properties extended to Satkhira in present-day Bangladesh, and in north, central and south Calcutta,” he adds.

Gaine Mansion was built in parts, primarily by Gobinda Chandra Gaine and his son, Mahendranath Gaine, mid-19th century onwards. Mahendranath was a prominent member of the Bengal Chamber of Commerce and owned quite a few jute mills too. He was the one who built Gaine Garden by the main road. Post Independence, the state government acquired the property. Says Monjit, “A few years ago we heard it had acquired the heritage tag. [Once a property gets this tag, it cannot be defaced, its basic structure cannot be changed either.]” He has no clue about the ongoing construction.

Its thakurdalan has featured in films such as Guru Dutt’s Sahib Bibi Ghulam, the Indo-French production La Nuit Bengali and the Uttam Kumar-starrer Suryatapa. You can spy a Durga idol in one corner of the thakurdalan of the Gaine Rajbari. The Gaines have been commissioning the idols to the same family of artisans for nearly 200 years
Image: Ankit Datta

According to Monjit, the three leading families worked for the development of the area. They built hospitals, roads and schools. We cross the Sanskrit primary school-turned-private English medium prep-school founded by the Gaines. Beyond it, a little ahead of the trisection is the mansion of the Sawoos. The gate is locked, a neighbour says the caretaker has gone to the market and the owners don’t live here.

We peep through the collapsible gate and spy a thakurdalan almost as majestic as the Gaines’. Here too, there is a solitary and stark frame of an under-construction Durga idol. Later, we call Ashok Sawoo, who lives in north Calcutta. The house was built by his forefather, Patit Chandra Sawoo, 200 years ago.

The Sawoo Mansion usually remains closed; most of the family lives in Calcutta now. The house was founded by Patit Chandra Sawoo 200 years ago and extended by his son Rai Bahadur Upendra Nath Sawoo
Image: Ankit Datta

We walk down to Ballav Mansion next. Painted in green and white, the mansion has ornate cast iron gates and fencing. The Corinthian pillars, stucco work in the verandah and the grand thakurdalan reflect the wealth of the family. There is a well-kept garden too. Says family member Uma Ballav Biswas, “The house was built by my great-grandfather, Shyamacharan Ballav, 150 years ago. He made his fortune mainly in jute trade.”

At the time of filing this piece, Uma is looking forward to the annual family reunion on the occasion of Durga Puja. It seems the same artisans make the Durga idols for the Gaines, the Sawoos and the Ballavs. The same family of priests presides over the festivities. Says Monjit, “If anyone wishes to see our houses in full grandeur, this is the time. There’s no restriction on entries at this time. Just like our ancestors, we welcome villagers and visitors.”

Ballav Mansion is referred to as ‘putul bari’ or dolls’ house by locals — after the figurines on the central arch and those on either end of the roof
Image: Ankit Datta
The centrepiece is a princely figure wearing a cape and fancy headgear; the rest of the figurines include moustachioed Indian sentries and a lone peacock
Ankit Datta

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India – Online edition / Home> Heritage / by Prasun Chaudhuri / October 21st, 2018

Kolkata girl crosses English Channel

Kolkata, (PTI):

Twenty-two-year-old city girl Amrita Das crossed the English Channel, completing the 34-km challenge in 13 hours and 42 minutes.

An understudy of Masudur Rahman Baidya, the first double amputee below the knee to cross the channel, Amrita began at 6.19 am (GMT) from the Shakespeare beach in Dover, England and swam across the channel, reaching France at 8.01 pm (GMT) on September 4.

She could have bettered the timing if Amrita did not veer off course due to strong currents, Baidya said.

“There were high tidal waves that blew her off-course and she had to remain static for about an hour before resuming swimming,” Baidya, who has conquered the English Channel (1997) and the Strait of Gibraltar (2001), told PTI.

Baidya said Amrita had started started her preparation long ago.

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India – Online Edition / September 06th, 2010

Kolkata Gets $100 Million Asian Development Bank Loan For Drainage

The $100 million loan is the third and final tranche under the $400 million Kolkata Environmental Improvement

Investment Program and is aimed at expanding sewerage and drainage coverage and providing sewage treatment in Kolkata.

New Delhi :

India and Asian Development Bank (ADB) on Wednesday signed $100 million loan agreement to strengthen capacity of Kolkata Municipal Corporation (KMC) for resilient urban services, an official statement said.

The $100 million loan is the third and final tranche under the $400 million Kolkata Environmental Improvement Investment Program and is aimed at expanding sewerage and drainage coverage and providing sewage treatment in Kolkata.

It will target expansion of sewerage and drainage services in selected peripheral areas of KMC to at least 3,000 additional households and provide sewage treatment for at least 1,00,000 households, the Ministry of Finance said in the statement.

The agreement was signed by Ministry of Finance Additional Secretary Sameer Kumar Khare for the Indian government and ADB’s India Resident Mission Country Director Kenichi Yokoyama for the multilateral lending agency.

Mr Khare said it will supplement the efforts made in previous phases that aim to provide affordable access to water supply, sewerage and drainage services in Kolkata.

Kenichi Yokoyama said that the current financing will be used to construct 43 km of additional sewer drain pipes, four pumping stations, 13 km of pumping mains and three sewage treatment plants to improve sanitation service and climate resilience.

The overall goal of the programme, approved in 2014, is to restore water production capacity to 1,478 million liters per day and ensure leaks on 700 kilometers of water pipes are repaired by 2023, the statement said.

It aims to install 40,000 water meters in pilot areas, 170 kilometers of sewer-drain pipes and provide new sewerage connections to 27,000 homes, it said.

source: http://www.ndtv.com / NDTV.com / Home> Sections> Kolkata / by Indo-Asian News Service / October 04th, 2018

Country’s first community-based early warning system for landslides deployed in Darjeeling

200 residents of three villages were trained and mock drills held in the first week of September.

Sagar Rai, a resident of Paglajhora in Darjeeling hills, has a rain-gauge installed in his village. Whenever there is a downpour, he runs to it and watches the level.

He has been trained to watch whether the reading exceeds 123 mm. If it does, he should stand before the gauge, forget everything else, and watch whether it approaches 143 mm.

Read: India using remote-sensing tech developed by NASA to find rare earth elements

The moment it is about to touch 143, he is supposed to send messages to a Whatsapp group that everybody should leave their homes immediately with their valuables and shift to designated safe places in the village.

Rai is not the only one. “On September 7, officials of Geological Survey of India held a mock drill and trained about 200 villagers from the three villages of Paglajhora, Giddapahar and 14 Mile to deploy the country’s first community-based early warning system for landslides,” said Dinesh Gupta, director general, GSI.

Besides sending messages in the Whatsapp group, village guards would blow whistles and ring bells in schools to alert villagers about possible landslides.

At least one member from each of the families in the three villages, and a number of officials from panchayat office bearers to the district magistrate and officials at the state and central level are included in the Whatsapp group so that they, too, are immediately alerted to take any administrative action if necessary.

“From panchayat pradhans to sub divisional officers, district magistrates to state officials, National Disaster Response Force to IMD officials, everybody would be alerted by a single message,” said Ladup Tamang, a resident of Giddhapahar.

Darjeeling, Kalimpong and adjoining Sikkim hills fall in seismic zone IV, and every year numerous landslides take place in these areas. In 2015, as many as 33 people died due to landslides in Darjeeling hills. The next year, the casualties stood at seven. In 2017 one person died and 291 people were affected in Darjeeling. Right now, a large part of North Sikkim is cut off due to landslides.

The Eastern Himalayas consist of young-fold mountains with higher slopes that receive more rains than the western Himalayas.

“In disaster situations, locals first respond and, therefore, GSI decided to put them at the centre of a system where are trained to monitor and interpret the surroundings for timely response,” said a GSI spokesperson.

The idea is to make the system work 24X7. The rain gauges have been placed in areas that are easily accessible. Two billboards detailing the procedure and action points have been put up in the villages.

“Stakeholder participation is a must to make every disaster management plan and action a success. The mountains in Darjeeling are the youngest ones and are always expanding and the area is prone to disaster. The area has the highest density of jhoras (streams) in the world. Local stakeholders should be trained properly,” said Tapas Ghatak, former GSI geo physicist and former UNICEF consultant for disaster management for Darjeeling hills.

Tuhin Ghosh, a faculty of Oceanographic Studies, Jadavpur University said, “People’s participation is of crucial importance in disseminating information, but the system needs continuous monitoring to serve the purpose.”

Since landslides can occur also due to tremors, GSI has also installed InSAR technology by putting five corner reflectors to monitor movement of the rocks and soil.

Satellite reflectors are commonly used to measure the movement of the earth as sensors are installed in the soil and rocks. They can work even in cloudy weather.

“Together the community members and the reflectors are supposed to keep a continuous watch on possible landslides,” said the GSI spokesperson.

“We hope to save life and valuables, if not houses,” remarked Gupta.

source: http://www.hindustantimes.com / Hindustan Times / Home> Kolkata / by HT Correspondents / September 22nd, 2018

The Sauce Wars: Competing for the most-authentic tag

Two Chinese condiment shops on either side of a lane in Calcutta vie for patronage

Sing Cheung, on the side of Lu Shun Sarani in central Calcutta competing for the most-authentic tag
Manasi Shah

Lu Shun Sarani in central Calcutta is one saucy lane. On either side of it are two Chinese sauce shops — Pou Chong and Sing Cheung — and between them, an ongoing tussle for the tag of the most-authentic.

Sing Cheung is the older of the two, by four years.

It has been many months since the Chinese New Year, but time seems to have stopped here. There are Chinese lanterns and scarlet wall hangings all over the place. A tangy smell clings to the air and the place is bustling with customers, staff and barrels.

Yes, barrels. Plastic ones, almost 50 in all, inside the shop and outside it. White ones with orange or green caps — some empty, some full. It takes us a while to understand that these contain sauces — tomato chilli, garlic chilli, momo, capchico (red and green), coriander chilli, chilli vinegar, black bean, oyster, varieties of soyabean — No. 1 Dark, C Light, A Light and even an all-in-one sauce.

Another shop on the other side of Lu Shun Sarani in central Calcutta tussle for the most-authentic tag /
Manasi Shah

One of the staff says, “Here we sell sauces by the kilo.” Locals, apparently, come with their containers and buy the sauces off the barrels, instead of buying whole bottles. It works out cheaper.

At the centre of the room is a wooden counter and on it, a couple of brochures that mention the range of sauces and items sold. A bespectacled bald man is sitting behind the counter and barking orders — Ye karlo. Yahaan dhyaan do. Inka kitna bill hua? He doesn’t have a moment to spare. Time is sauce, sauce is money.

“We cater to restaurants and the locals. All the Chinese restaurants in and around the city use our sauces. We sell authentic Chinese condiments,” he says after much prodding. And what does he mean by authentic? Silence, and then: “That information you will get only at our factory in Topsia.” He turns away to make it clear that he is not going to entertain any more questions

Sauce bottles /
Manasi Shah

We turn to the customers. A middle-aged man keeps referring to a handwritten list. He is Surinder Jha, who works at a hotel in Hazaribagh. An elderly woman, Christine Lee, walks out of the shop with a bag full of condiments. It is for a cousin from Australia, she informs excitedly. “She is visiting Calcutta for the first time and wants to take these back with her.” She has bought the manchurian chilli, oyster, and red and green capsico sauce.

And how are the sauces here different from those on sale at the other famous sauce shop in the locality? The shop assistant parrots, “We are the best. Whoever comes to us will not venture into any other sauce shop.”

Pou Chong came up four years after Sing Cheung. In recent times, its owner Dominic Lee has been featured in Canadian chef David Rocco’s television show, Dolce India.

Rocco is a big guy. We are expecting razzmatazz and snootiness. This place, however, turns out to be more human, less busy — at that moment at least. The Chinese woman at the counter greets, “Namaste, Madam.”

There are no customers except for a man who is here to buy fruit crush; yes, they stock those too.

He finally settles for aam panna. Seeing our amused expressions, the woman from the counter asks us to taste their specialities. A few drops of pudina chutney, Thai chilli sauce and momo sauce on wooden ice cream spoons. She is not taking no for an answer. And, she is studying our expression intently. The pudina chutney is, well, like pudina chutney — just thicker. The momo sauce, just like momo sauce. But the Thai chilli is a deceptive thing, opens on a sweet note with the chilli kick coming in right at the end.

Unlike Sing Cheung, conversations have replaced brochures at this shop. A man in a red tee senses our confusion and starts to rattle off more options — garlic chilli, tomato chilli, no-onion no-garlic — yes, there is such a thing — and kasundi. We wait for him to catch his breath and then ask, “Isn’t there another shop around here that also sells sauces and is, in fact, more famous?” Without batting so much as an eyelid he says, “Famous toh humlog bhi hain.”

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India / Home> Culture / by Manasi Shah / October 07th, 2018

Here lived Dr Rajendra Prasad

At a time when Calcutta’s Hindu Hostel is the subject of controversy, Moumita Chaudhuri chronicles the good ol’ days

Hindu Hostel /
Telegraph file picture

In July 2015, Eden Hindu Hostel for male students of Calcutta’s Presidency University, Maulana Azad College, Sanskrit College and Goenka College of Commerce and Business was vacated for repair work. Three years on, it is yet to be reopened. On August 4, students launched a protracted protest. On September 11, the annual convocation had to be shifted after angry students locked the university premises. And Governor Keshari Nath Tripathi chose not to attend the off-campus abridged event.

In the heart of north Calcutta’s College Street area stands the red building with green fenestrations. A plaque outside it reads: Here lived Dr Rajendra Prasad first President of India as a student of the Presidency College between July 1902 and December 1907. Once you enter the premises, you realise Eden Hindu Hostel is not just one building. There is the main building that houses wards 1 and 2. Another to its east houses three more wards. Construction of a hostel for postgraduates began in 1988 and took seven years to complete. Many old boarders were shifted to this one.

Heritage conservationist and architect Partha Ranjan Das’s firm is overseeing the repair and restoration of a part of the hostel. Das says, “The older buildings take after early 19th century British colonial architecture. They display the soft style of the late Baroque era.” According to Das, when his firm assumed charge in 2015, it came to light that a lot of additions and alterations had been made. “Such interventions are not allowed while restoring a heritage building,” he says. “Additions were made to the original structure, which we have removed. The buildings cannot withstand extensions like these,” he adds.

The hostel was more than a boarding and lodging space for students. It was a place of bonhomie, politics and spirited debate. It was also a creative space. From the centenary publication of Presidency College, we learn that the hostel ran a bilingual magazine called Suhrid in 1894. There are references to an assembly of poets till the late 19th century. There was a keen rivalry between the wards, each of which ran its own manuscript magazine with names such as Sense and Nonsense and Highland Review. All the wards would come together for Saraswati Puja.

This is the space where friendships were struck and history was made. Scientist Meghnad Saha met freedom fighter Jatindranath Mukherjee aka Bagha Jatin here. Says Swapan Chakravorty, distinguished professor of Presidency University and former director-general of National Library, “Those days, caste seating was followed in the dining hall. Saha felt discriminated against and left the hostel in protest.” More stories. Nationalist and founder of the Congress, Surendranath Banerjee, was a student of Doveton College but would frequent the place. When deputy superintendent of police Basanta Kumar Chatterjee was murdered in 1916, the hostel was raided. No one could be nailed though. Much later, during the Naxalite movement, eight boarders were expelled. “A movement coagulated around this expulsion,” says Chakravorty.

Jyotirmoy Pal Chowdhury, director and chairman of the Institute for Civil Service Aspirants, stayed here in the 1950s. Those days, the boarding charge for a ground floor room was Rs 5, first floor and second floor room charges were Rs 7 and Rs 8, respectively. The monthly charge for food was Rs 32. (In 2015, the monthly charge including lunch and dinner was Rs 1,500.)

Pal Chowdhury talks about student politics and how any boarder contesting elections was sure to win. He recalls the time when college senior Amartya Sen asked him to contest elections. He talks about the canteen. How each of the five wards had a kitchen representative who would go grocery shopping, decide on the menu and arrange for a monthly feast. With relish he recalls the menu, obviously hungry for a taste of those times — “Pulao, luchi, two kinds of fish, mutton, doi-mishti and dilkhusha paan that was sold at the college gate.” He has his own hand-me-down hostel tales — “Scientist Satyen Bose would play football in the adjoining field. He used to be the goalkeeper.”

The condition of the hostel deteriorated in the 1990s. Debarshi Das, a professor of Economics at IIT Guwahati, was a boarder during those years. He recalls the thick walls, high ceilings, “big rooms” sans fans. He says, “We used to rent DC fans (AC fans were not easily available on rent). You had to stick carbon sticks that would not last long.”

Chakravorty says that by 2000 most government grants dried up. The here and now we piece together from students. Sayan Chakraborty, a final-year PG student, says, “The hostel was in very bad state when we vacated the rooms in 2015. There were 250 boarders staying in all 123 rooms. Each room was heavily partitioned with possibly Burma teak wooden panels.”

Das has not seen any Burma teak partition, only “low quality wooden panels”. He says, “Each room is as big as a big classroom with 15-foot high ceilings, and teak doors and windows. The staircase is all mahogany. We have tried to put back the heritage building with minimum intervention to its original structure. But we did not get the original plan of the heritage structure and so we had to use our judgment in some of the cases.”

Currently, the Eden Hindu Hostel stands heavily guarded. Students are continuing with their fast. Vice-chancellor Anuradha Lohia said earlier this month that it would take another 4-5 months to do what was not achieved in the last three years — make the place “habitable and safe”. Last week, however, after one of the fasting students had to be hospitalised, the state government ordered that Building 1 be readied by November 15 and the university comply with the set deadline.

Pal Chowdhury had told us of the climate and culture of Hindu Hostel from his times, “We did not believe in fighting. We believed in debate. We were the Argumentative Indians.”

Hindu History

A hostel for students coming to Calcutta was the brainchild of college teacher Pearycharan Sarkar

He set up a boarding house on Bowbazar Street in north Calcutta, followed by the first students’ hostel on the same street in 1861

It was for male Hindu students. The Baker Hostel which came up in the early 20th century took in Muslim students from Maulana Azad (then Islamia College)

In Calcutta in the Nineteenth Century: An Archival Exploration, Bidisha Chakraborty writes that more than a decade later, a piece of land was earmarked for the Eden Hindu Hostel

It was named after Lt General of Calcutta Ashley Eden, who led the campaign to raise funds

The ground floor came up in 1886. In 1898, the British Government took it over

In 1947-48, it was thrown open to students of other colleges too.

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India /’ Home> Heritage / by Moumita Chaudhuri / October 07th, 2018

Telugu Bible turns 200

The cover page of the New Testament that was first translated and printed in Telugu in 1818. | Photo Credit: Special Arangment

It was translated in Vizag and West Bengal

On September 30, based on a resolution adopted by the United Nations, the world celebrates the International Translation Day (ITD). It is observed in honour of fifth century St. Jerome, a priest from northeastern Italy, who was the first to translate the Bible (New Testament) into Latin from Greek manuscripts. He also translated parts of the Hebrew Gospel into Greek.

The ITD has a unique connection with Visakhapatnam. The churches in the city will be celebrating this year the 200th year of the translation of Bible from original Greek to Telugu.

First attempt
The first attempt to translate the Bible (New Testament) was made by one Rev. Benjamin Schulz (1689-1760) some time in the mid-1760s, and the manuscripts were sent to Germany for printing, but it was not printed and the manuscripts were lost.

The second serious attempt was made simultaneously at Vizagapatam (as Visakhapatnam was then called) and Serampore, then unified Bengal, some time around 1805-1806.

Telugu Pandit’s role
In Serampore, the project of translation was led by Rev. William Carey of the Baptist Missionary Society. In Visakhapatnam, young Christian missionaries of London Missionary Society Rev. Augustus De Granges and Rev. George Cran took up the work of translating the Bible from original Greek to Telugu. The missionaries in Vizagapatnam were assisted by a local Telugu Pandit Anandarayar.

The untimely death of both Granges (1809) and Cran (1810), however, did not deter Anandarayar from pursuing the work of translation under the guidance of Rev. John Gordon and Rev. Edward Pritchett, said V. Edward Paul of INTACH.

“The first three gospels out of four translated in Vizagapatam were sent to Rev. Carey in Serampore and the translation work continued simultaneously at Serampore and Visakhapatnam. The full extent of translation was completed with the fourth gospel, letter and acts and sent to then Madras Presidency for expert opinion of Rev. Thompson and Mr. Campbell, a reputed Telugu scholar in the Presidency. It was certified and then printed in 1818, and that makes the translation 200 years old, as of today,” said Mr. Edward Paul. The Bible that was printed in 1818 in Madras Presidency is today considered the authentic Bible and has undergone several revisions.

source: http://www.thehindu.com / The Hindu / Home> News> States> Andhra Pradesh / by Sumit Bhattacharjee / Visakhapatnam – September 28th, 2018

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