Category Archives: Historical Links / Pre-Independence

Academics divided over translation of ancient Buddhist tantric text

Sadhanamala is being translated from Sanskrit to a regional language – Bengali – for the first time


Shadakshari Lokeshvara – Circa 11th Century CEImage: Wikimedia Commons

Priyanku Chakraborty is engrossed. He is examining a four-inch figurine. When he looks up from it, the research fellow in Buddhist Studies from Calcutta’s Asiatic Society says, “This is the idol of Sadaksari-Lokesvara and embodies the compassion of all the avatars of Buddha.” He points out how the four-armed deity is seated on a double-whorled lotus. How one pair of hands is folded in greeting, and the other two hold a string of prayer beads and a lotus, respectively.

“That this idol does not represent Vajrasattva, Maitreya or Manjusri or any other Buddhist deity is defined in the Sadhanamala, the text that deals with Buddhist tantric or meditative practices,” he continues. “If it was a figure of Maitreya, the deity would have been holding a Nagkesar flower; likewise, it would have had a sword had it represented Manjusri,” he adds.

Chakraborty knows. After all, he is working on the translation of the Sanskrit text, Sadhanamala, into Bengali — the first such attempt in any Indian regional language, according to him. Collaborating with him is Anindya Bandhu Guha, a Comparative Literature scholar.


An idol of Sadaksari-Lokesvara Image: The Telegraph

According to modern historians, the text was originally compiled by the great Buddhist scholar Abhyakaragupta between the 11th and 12th centuries. Abhyakaragupta was associated with the Vikramasila-mahavihar of present-day Bhagalpur district in Bihar. Says Guha, “The Caryapadavalis or Charyapad is accepted as the earliest example of Bengali literature. Its commentary begins with a salutation to Goddess Vajrayogini. Now, who is Vajrayogini? To know about her we must refer to the Sadhanamala. Therefore, it is necessary to translate the text into Bengali to know the Buddhist tantric tradition of early Bengal, which may also help render the socio-cultural scenario of that time.”

Chakraborty talks about the countless metal and stone figures and paintings of Buddhist deities belonging to the early-medieval era that have been discovered from the Indian subcontinent — Gangarampur and Mogalmari in Bengal, Vikrampur of Dhaka, Dinajpur in Bangladesh, Jolaibari in Tripura, Telhara (near Nalanda) in Bihar and Suryapahar in Assam are some such places.


An idol of Vasudhara Image: The Telegraph

Is Sadhanamala then a manual to help us identify Buddhist deities? “No,” Chakraborty is emphatic. “The descriptions are meant to aid meditation and enable one to visualise a deity,” he adds. There are 312 sadhanas or meditation practices outlined in the Sanskrit version of Sadhanamala.

But, till such time as there is no comprehensive translation of this text in any modern Indian language or English, there is no unveiling the munificence of the world of tantric Buddhism, which is an integral part of Buddhism. “And that’s the point of our effort,” says Chakraborty. He and Guha seem to think that the project will take another five years before it can be completed.

Sanskrit scholar and Buddhologist Ratna Basu tells The Telegraph, “The translation of an ancient text makes it more universal and accessible. This secularisation of the text is always a laudable attempt if the translation is sincere, to the point and accurate.” Basu herself is engaged in the English translation of the Sadhanamala.

However, Aiswarya Biswas, professor of Buddhist Studies at Calcutta University, throws in a word of caution. She says, “The Sadhanamala is a highly specialised Buddhist tantric text. Since translation is an academic initiative, we cannot discourage it, but I am sure a person well aware about the subject matter will not translate the whole text, especially the portions about secret practices.” Biswas is aware, though, that an incomplete translation may raise further questions. She says, “For all these reasons, a pioneer translator has a great responsibility.”

Basu does not share this cautionary stance. Her take is this: many ancient scriptures — originally written in Sanskrit or Pali or Prakrit — have been translated in the whole. There are iconographical descriptions of Brahmanical deities in the Puranas. Most of them have been translated into Bengali, Hindi, English and so on. We have Bengali and English translations of Brahmanical tantric texts such as the Saradatilaka-tantraHayasirsa-pancharatra and some others. “So why not the Buddhist tantric text?” she asks.

The Sanskrit used in Sadhanamala is non-Paniniyan — it does not follow the grammar of Panini — making it difficult to decode. Moreover, the Pali and apabhramsha languages are often used in the portion of the mantras and dharanis or chants.

Says Chakraborty, “Such language is a common feature of tantric Buddhist texts written or compiled in Sanskrit. Since Buddhist mysticism has already slipped into oblivion in India, a proper understanding of the text’s terminologies is quite difficult. Therefore, it is a sort of challenge for us.”

source: http://www.telegraphindia.com / The Telegraph, online edition / Home> Heritage / by Bitan Sikdar / March 10th, 2019

Matua community matriarch Binapani Thakur passes away

The chief adviser of All India Matua Mahasangha, Binapani Devi, popularly known as ‘Boro Ma’, passed away on Tuesday evening due to multi-organ failure.


The chief adviser of All India Matua Mahasangha, Binapani Devi, popularly known as ‘Boro Ma’, passed away on Tuesday. (File)

The chief adviser of All India Matua Mahasangha, Binapani Thakur, popularly known as ‘Boro Ma’, passed away on Tuesday evening due to multi-organ failure. Chief Minister Mamata Banerjee e and several state ministers rushed to SSKM Hospital and her death was announced by Banerjee in the evening. Thakur’s last rites will be held on Wednesday with full state honours. পরলোকে মতুয়াদের বড়মা বীণাপাণি দেবী

Binapani Thakur was brought to the SSKM Hospital in Kolkata from Jawaharlal Nehru Hospital in Kalyani due to a rapid decline in physical condition. She was bedridden for a long time and was suffering from respiratory problems. Prime Minister Narendra Modi i had met the 100-year-old matriarch of the Matua community on February 2 at Thakurnagar.

During her last visit to Thakurnagar, Banerjee had announced several projects and declared that Binapani Thakur would be honored with the honorary de -Litt title. Banerjee was seen to be close to Boro Ma.

Since 2009, the Matuas were mostly known to be Trinamool Congress supporters, and the party had fielded members of her family in elections. However, the family has been divided over its political leanings in recent years.

Matuas trace their ancestry to East Bengal, and many of them entered West Bengal after Partition and after the formation of Bangladesh. Matuas are Namasudras, a Scheduled Caste group with a presence in at least six parliamentary seats. While no official count is available, community leaders put their population at 3 crore.

source: http://www.indianexpress.com / The Indian Express / Home> Cities / by Express Web Desk / New Delhi / March 05th, 2019

Calcutta’s Brush with War

The year 1942 was a landmark year in terms of political and military changes, especially in East Asia.


Calcutta in post-World War II days

Calcutta Under Fire: The Second World War Years
By: David Lockwood
Publisher: Rupa 
Pages: 294
Price: `295

The year 1942 was a landmark year in terms of political and military changes, especially in East Asia. Japan, which had entered World War II spectacularly by bombing Pearl Harbour in December 1941, had—within less than a year—successfully invaded Malaya, Hong Kong, Singapore and Burma. In each of these territories, the defending (and now defeated) forces had been the British.

With the Japanese occupying Burma, sitting literally on the doorstep of India, it was unsurprising that by late 1942, fears of a Japanese invasion of India, or at least of its eastern and coastal stretches, should be widespread. 

Yet, there were other factors to be considered. Political, social, and military factors, and factors regarding less tangible ideas, such as the need to save face, or to put up a brave front. There was the Indian national movement, there was the growing doubt among many Britishers themselves regarding the future of India as part of the Empire. There was the (natural, given what had happened in Burma and elsewhere) fear among Indians that the British would be incapable of defending India against the Japanese. 

David Lockwood examines all of these and more in an attempt to explain the circumstances and events that shaped India during  World War II, especially around the tumultuous year of 1942, when the Japanese bombed Calcutta and sent thousands fleeing the city in panic. 

But merely looking at the Japanese bombing of Calcutta in isolation would not make a complete book, so Lockwood instead spreads his net wide to encompass events, ideologies, movements, policies and more. He examines the theory of hegemony as an intrinsic part of British imperialism, and from there goes on to discuss how the Congress’s policies were tailored towards a counter-hegemony.

There is a detailed discussion of how the Congress’s policies underwent changes; of the work the Congress did to mobilise the general populace in what was essentially a counter-hegemonistic movement; of the role played by radio (including the Congress’s illegal, underground radio broadcasts as well as Subhas Chandra Bose’s broadcasts from Berlin); and of rising discontent and nationalism among the Indians in the British Indian military and civil services.

The final picture is a complex but intriguing one of the different forces that not only shaped India in 1942, but which eventually led to independence. Lockwood manages to present interesting insights into the considerations that made the British, the Congress, and the general Indian public (both urban as well as rural) act as they did. 

Lockwood’s research is extensive (he even manages to present the Japanese side of it: did they really intend to invade India and make it part of a Japanese Empire?). There are some delightful bits of trivia, too (the thought of an impending Japanese invasion seems to have encouraged some Indians, who looked on the approaching Japanese armies more as liberators than conquerors, to take some very surprising steps, such as learning Japanese). While Lockwood’s style of writing may at times seem more geared towards an academic audience than a layperson, the book is an invaluable resource for understanding India during World War II.

source: http://www.newindianexpress.com / The New Indian Express / Home> Lifestyle> Books / by Madhulika Liddle / Express News Service / February 24th, 2019

Railway heritage by Hooghly

The highlight of a railway heritage walk was the residence of the GM of South Eastern Railway that was once occupied by Wajid Ali Shah, the last ruler of Awadh


The headquarters of South Eastern Railway.

A white edifice overlooking the Hooghly in Garden Reach was built by the British in 1846, the architecture inspired by the Tower of the Winds in Athens.

The building, the highlight of a heritage walk on Saturday morning, was for a few years the home of Wajid Ali Shah, the last ruler of Awadh who was exiled to Calcutta.

But the first occupant of the home was Lawrence Peel, the chief justice of British India. He was the cousin of Robert Peel, two-time Prime Minister of England and one of the founding fathers of the Conservative Party.

The walk began at the South Eastern Railway headquarters in Garden Reach and culminated at the BNR (Bengal Nagpur Railway) House, the official name of the white bungalow that now serves as the residence of the general manager of South Eastern Railway.

“Fascinating titbits of colonial history is nested in every corner of the buildings in this area,” said Samrat Chowdhury, chief mentor of BAUL (Bespoken Architectural and Unique Legacies of Bengal), which organised the walk in association with the external affairs ministry and the railways.


The inside of the building. The dome on top conceals water tanks

A clock made in London in 1888 inside the general manager’s office

The headquarters of South Eastern Railway (erstwhile Bengal Nagpur Railway) is a majestic red brick building with domes.

“The architecture is Indo Saracenic, also found in Madras High Court and Lucknow railway station. The red brick structure is occasionally relieved by stone terracotta. The western design is embedded with Indian features such as domes,” said J.K. Saha, chief heritage officer of South Eastern Railway, who guided the participants in the walk.

The construction of the building — spanning over 53,000sq ft — started in April 1906 and was completed in May 1907, a pointer to British engineering efficiency.

Several things have been left unchanged for over a 100 years, including the cast iron-Burma teak staircase to the glass door that leads to the general manager’s cabin. “The building has not needed any structural alterations,” said Saha.

Apart from railway officials and heritage enthusiasts, people from various walks of life took part in the walk on Saturday. Janavi Sanon, a 24-year-old architect, was one of them.

“This is my second railway heritage walk. As a student of design, this is an exciting journey. The history behind all these buildings makes it doubly interesting,” she said.

The deputy high commissioner of Bangladesh, Toufique Hasan, was a participant.

One of the main attractions was a newly opened heritage gallery at the railway office. A 119-year-old Schiedmayer piano was a key draw in the gallery.

Made in Stuttgart, the instrument was shipped to India in 1900. “It is difficult to say who brought it and who played it in Calcutta but it is vintage stuff and would fetch at least a crore in the antique market,” said Saibal Bose, senior railway engineer who has done extensive research on railway history.


The BNR House that was home to Wajid Ali Shah for a few years / Pictures by Sanjoy Chattopadhyaya

A feedback from Netaji Subhas Chandra Bose in a complaint book of a railway refreshment stall at Muri station, now in Jharkhand, is there on one of the shelves.

A cabinet is dedicated to shells made by the Kharagpur railway workshop of BNR during World War I and II. Resting beside the shells is a large splinter that was inside a bomb dropped by the Japanese in Garden Reach during World War II.

“People of the country need to know about this heritage. I want more and more schoolchildren and youngsters visiting these areas,” said Kajari Biswas, head of the external affairs ministry’s branch secretariat in the city.

Saha also explained why the area was called Garden Reach.

A reach is a length of a stream or river, usually suggesting a level, uninterrupted stretch. There is one such reach in the backyard of the headquarters. The botanical garden sits on the opposite bank.

“The reach and the garden gave this name,” Saha said.

In December, BAUL had organised a similar heritage walk around Howrah station. “We want to bring the railway heritage sites within the ambit of tourism. Ideally, there should be a single-window system that takes care of a guided tour of all these places. There is tremendous tourism potential here,” said Chowdhury.

source: http://www.telegraphindia.com / The Telegraph, Online edition / Home> Heritage / by Debraj Mitra in Calcutta / February 03rd, 2019

In Version 2.0, Kolkata’s iconic Metro cinema is a ‘filmi store’


Future Lifestyle Fashions CEO Vishnu Prasad (right) and Future Retail CEO-East Zone Manish Agarwal   –  Debasish Bhaduri

It was in 1934 that American film production company Metro-Goldwyn-Mayer decided to set up a cinema hall in Calcutta to promote its films. The hall was inaugurated in 1935. Famous as an elite British city, the then Calcutta was a large market for Hollywood films.

Eighty-five years later, the iconic cinema hall on Chowringhee Road has made way for Future Group’s first ever movie themed ‘Central’ store.

The fashion and lifestyle retail store will play old Hollywood, Hindi and Bengali hits. These classics were big draws at the ‘Metro cinema’. The screenings are likely to start in April.

According to Vishnu Prasad, CEO, Future Lifestyle Fashions (which owns Central), the company is preparing a list of classics that have been screened. Plans are afoot to bring in the yesteryear stars who featured in these films. Over each week, a film will be played.

First thematic store

“This will be our first thematic store. In fact, Metro Central will be a filmi store. Going forward we may look to host theme-based movie screenings at the store. The idea is to bring alive a lost heritage of the city,” Prasad told BusinessLine.

Metro Central, as it is called, is expected to rake in ₹100 crore by FY20 with apparel sales accounting for nearly 70 per cent of it.

Down memory lane

Metro Cinema’s distinctive art deco structure has, over the years, defined the culture of the city. Initially, it screened only films produced by MGM. Gradually, Hollywood films made way for Hindi cinema and an occasional Bengali film.

The two-storied structure was designed by Thomas Lamb, a Scottish architect settled in the US who built several movie theatres around the world. MGM commissioned him to build two theatres in India. Metro Calcutta’s famous cousin in Mumbai was built in 1938.

Prasad points out that “special care” was taken at the time of renovation so that the art-deco façade, waterfall-style columns and grand staircase within were retained. The company has spent ₹22-25 crore on renovating the heritage structure that will have 55,000 sq ft of space.

Sources say the group had held talks for the renovation and reuse of Grace cinema, too, but issues such as structural stability of the building put things on the backburner.

source: http://www.thehindubusinessline.com / Business Line / Home> Variety / by Abhishek Law / Kolkata / February 15th, 2019

Minto stops at ancestor’s home

A flesh-and-blood Minto and his wife were in Calcutta on Saturday, retracing the steps of his ancestors who lived here over a century ago


Gilbert Timothy George Lariston Elliot-Murray-Kynynmound, the seventh Earl of Minto, with his wife Diana Barbara Trafford in front of the Old Government House in Barrackpore on Saturday. / Pradip Sanyal

Minto, to most Calcuttans, is a bus stop scrawled in black on an yellow band across the sides of ramshackle minibuses. For some, it is the patch of green in front of Belle Vue Clinic named after the governor general of India.

But a flesh-and-blood Minto and his wife were in Calcutta on Saturday, retracing the steps of his ancestors who lived here over a century ago.

Gilbert Timothy George Lariston Elliot-Murray-Kynynmound, the seventh Earl of Minto, visited the summer residence of the governors general of India where the first Earl of Minto (governor general of India, 1807-1813) and the fourth Earl of Minto (governor general and viceroy of India, 1905-1910) are said to have spent many a happy weekend, “arriving on Fridays and leaving only on Monday mornings”.

“I can absolutely see why they built the summer residence right next to the river. It gives a real atmosphere of India, and I just spent a magical time there,” Minto told Metro after touring the Old Government House in Barrackpore.

“The entire purpose of this time was to visit Calcutta,” said Minto, on his second visit to India but “the very first to Calcutta”. He is scheduled to travel to Goa and Hyderabad before leaving for London.

Minto’s earlier stops in the city included Victoria Memorial Hall and the Raj Bhavan, where he saw a photograph of Lord Minto’s appointment as governor general in 1807.

“There was a lot of talk about India at home and the country was remembered with much affection,” said the current Lord Minto, pausing before his ancestor’s statue on horseback at Latbagan. “My great grandparents made many good friends in India and were in touch with them all their lives.”

With Minto on this trip are his wife Diana Barbara Trafford and author and family friend Anabel Loyd.

“The Government House designed by Captain Thomas Anbury in 1813 was used as a country residence for the British Governor-Generals,” according to the British Library online gallery.


Lord and Lady Minto at (in the background) Lady Canning’s tomb. / Pradip Sanyal


The present Lord Minto in the Westside Gallery where seized arms from the pre-and post-Independence era are displayed. / Pradip Sanyal

Lord Wellesley, who took over the commander-in-chief’s residence in 1801 in Barrackpore, commenced the building of a summer residence for the future governors general of India. He got the gardens landscaped in “English style” and added an aviary and a menagerie, both of which are in a shambles. However, only the first storey was built before Wellesley was recalled to England.

Wellesley’s dream house was added to and expanded in bits and parts by the governors general who lived there. Sir George Barlow, acting governor general, converted each corner of the verandah into a small room. In 1814-15, the building was expanded by the Marquis of Hastings who added a new storey, side wings, a portico and the Upper Entrance Hall. Lord Auckland (1835-1842) added the balcony on the western side, Lord Lytton (1876-1880) replaced the unseemly iron staircase on the southern front, Lord Ripon (1886-1884) installed a wooden porch in front while Lord Minto (1905-1910) electrified the building, laid the floor in the drawing room and redecorated the house.

The house was taken over by the Bengal government and turned into a police academy and police hospital in 1948. The hospital was later shifted out.

The current renovation and conservation of Old Government House, now Swami Vivekananda State Police Academy, has been undertaken at the initiative of Soumen Mitra, the additional director-general of police (training). “Work is on, it will take a long time to finish,” said Mitra, as he took the Mintos around.

Strolling through the lofty rooms, both the Lord and the Lady marvelled at the architecture and the ventilators that naturally cooled the rooms with the river breeze passing through the shafts and lofty windows. They were accompanied by G.M. Kapur of Intach.

Barrackpore, a cantonment area, was built at the bend of the Hooghly river, 20km north of Calcutta, and offered a splendid vista, making it the perfect “weekend retreat”.

The couple from Minto, Roxburghshire, also stopped by the Minto Fountain, a marble fountain added to the sprawling acres by Lord Minto. “The fountain was designed by Lady Minto who inaugurated it before leaving for England in 1910,” said Mitra, who found it dysfunctional and buried under a pile of rubbish.

The Mintos were taken to Flagstaff House, the current residence of the Governor. They strolled around the garden, peered at the old lighthouse, stood before Fourth Earl of Minto’s statue, inspected a series of Raj statues shifted from Calcutta to the statuary and stopped at the restored cenotaph built by the First Earl of Minto in commemoration of officers who fell in the battles of Java and Mauritius and Gwalior.


In front of Minto fountain, which was designed by Lady Minto and inaugurated by her before she left for England. / Pradip Sanyal

source: http://www.telegraphindia.com / The Telegraph, Online edition / Home> People / by Anasuya Basu in Calcutta / February 10th, 2019

The Calcutta story

This book offers insights into a chapter of Calcutta’s history that is frightening and inspiring at the same time. David Lockwood takes readers back to 1942 when the city was bombed by the Japanese air force. An excerpt:

December 20, 1942, was a Sunday. On that day, Calcutta’s ‘Oldest Nationalist Daily’ (according to the masthead), the Amrita Bazar Patrika, reported that in Burma there was a possibility of ‘the end of defensive warfare on this frontier [by the Allies] and the beginning of a war of attack.’ Meanwhile, in the Don-Volga area, ‘the Soviet ring is drawing tighter around the enemy.’ Despite this optimistic note, the paper reflected evidence of wartime stringencies. The Imperial Tobacco Company appealed to its customers to accept cigarettes without packets in order to alleviate the paper shortage. The Government denied a shortage of rice. Women were told that they were ‘the Inner Wall of Defence’ and as such they should join the Women’s Auxiliary Corps (India). Indian political problems were also evident in the shape of the continuing Quit India campaign. An attack on a police station, bombs in Baroda and acid attacks on the police were reported.

The Calcutta races, however, went ahead as normal and were graced by the presence of the Marchioness of Linlithgow, His Excellency the Governor of Bengal, and Lady Mary Herbert. There was cricket on Saturday and Sunday and a tennis carnival to look forward to on Thursday. Cinemas catering to English speakers were featuring Chaplin in Goldrush, Robert Taylor in Her Cardboard Lover, and Abbott and Costello in Pardon My Sarong. The paper reported an increase in the production of Indian films for ‘the surging crowds during yuletide hungry for entertainment.’

That night Calcutta was bombed by the Japanese air force. The structural damage was minimal, but the panic that ensued was widespread. Large numbers of Calcutta residents fled. Fear was exacerbated by indications that neither the Government of India nor the Government of Bengal nor the Calcutta municipality were prepared for the defence of the city.

The air raid took place in a context of overwhelming Japanese military success and territorial expansion. The British — the assumed defenders of India — had been pushed out of Malaya, Singapore, Hong Kong and Burma. In late 1942, it was widely expected, in India and beyond, that a Japanese move into northern India was inevitable, imminent—and perhaps unstoppable.

Calcutta served as an industrial centre, a port and a transit point for troops moving up to fight the Japanese in Malaya and then in Burma. It was a city of considerable strategic importance to the Allies. Once Burma fell, Calcutta was the mainstay of the Allies’ Asian front. Consequently, it was a Japanese target. As Prasad points out, ‘Their air force was also well poised…to inflict continuous and heavy raids on Calcutta and the industrial area in the eastern regions. The official reaction to these first raids on the city was very much along the ‘we can take it’ and ‘business as usual’ line, modelled no doubt on the (officially) stoic British reaction to the Blitz. The Governor of Bengal, Sir John Herbert, telegrammed the Viceroy after the first raid that despite two deaths and fourteen injuries, there had been ‘No noticeable effect on morale.’ Later the Chief Secretary related that ‘ARP Services are in general reported to have done excellent work,’ demonstrated by the fact that ‘defections were very few.’ The Viceroy was moved to tell Calcutta’s citizens:

Yours is the first capital city in India to suffer in this war a baptism of fire and her citizens have provided an admirable example of steadiness and fortitude. Well done Calcutta.

The English press was, if anything, even more relaxed. The European-owned Statesman declared that the first raid was ‘a small affair and, if the city has to be raided, it can be described as a very suitable introduction.’ Even the Amrita Bazar Patrika reported that ‘Little damage was done and no nervousness was shown by the townspeople.’

Down amongst the townspeople, however, things were not quite so sanguine. After the first raid, ‘nervousness’ broke out on a wide scale. According to Joydeep Sircar, the raid was a ‘devastating blow to the morale of the inhabitants.’ Sircar suggests that ‘one and-a-half million people’ fled, causing a breakdown in ‘the civil services.’  There was a widespread feeling that ‘The Government had not prepared for the eventuality and seemed overwhelmed by developments in Southeast Asia.’

In the ensuing days and weeks, some signs of defence began to appear: A number of Hurricane aircraft were moved to Calcutta; emergency airfields were constructed, including one in the centre of the city between Chowringhee and the Maidan; slit trenches were dug in the same area. But following the December 1942 raids, many of Calcutta’s citizens were not concerned with defence. They were more interested in flight.

On December 23, Governor Herbert reported to the Viceroy that there had been a ‘considerable exodus of people from Calcutta though not yet amounting to a panic rush.’ Workers had ‘wholly disappeared from the dock area’ and morale was deteriorating — though ‘nothing like a landslide’. The post-bombing exodus took up the full capacity of the railways. Special trains were laid on to cope with the numbers attempting to leave the city. On December 27, ‘measures were taken to clear crowds of refugees collected at railway stations along the evacuation routes.’ The British authorities estimated that some 2,50,000 people left the city by road and another 1,00,000 by rail. Katyun Randhawa, a Calcutta schoolgirl, remembered the exodus and the railway stations ‘packed with people trying to get out’—some permanently. ‘Some of our street hawkers also disappeared,’ she relates, ‘—we never saw our bread delivery man again.’

Not unnaturally, those who felt the most vulnerable —from working-class suburbs, industrial establishments and around the docks — were those most inclined to leave. The Bengal Government Labour Commissioner put a brave face on the situation on the Monday morning after the first raid: ‘There was full attendance this morning in mills and in engineering firms. In fact, some engineering firms reported better attendance than on normal Monday mornings.’ The docks presented a different picture. The Chief Secretary reported that boatmen, port employees and contract labour (including coal coolies) all evacuated. Workers from outside Calcutta ‘left in large numbers on foot both by way of the Grand Trunk Road and the Orissa Trunk Road.’ He estimated their number at 2–3,00,000. Severe labour shortages ensued. The workers that remained took the opportunity of pressing their demands on the employers. There was an increase in strikes in Calcutta after the raids. The Australian war correspondent, Wilfred Burchett, was present in the Calcutta Port Commissioner’s office after one of the December raids, when the latter was confronted by a deputation of wharf labourers. They told him:

We don’t mind staying and working, even if they do bomb us, but we want food in our bellies and decent shelters. At present we’ve got neither.

The Scavengers’ Union demanded wage increases and free accommodation as ‘a large number of sweepers had already left the city and many would go away in the near future.’ The wharf labourers’ demand for shelters reflected, again, the feeling in the city and in the province—and perhaps across India as a whole—that the Government had not prepared well enough for the possibility of war and was not doing enough about it now that it had arrived. In the aftermath of the raids, Sudata Debchaudhury argues, ‘[t]he Government had practically collapsed.’ This may be overstating the case, but at the time the Amrita Bazar Patrika was complaining that the Government of Bengal had done nothing to organise an orderly evacuation, or to provide the evacuees with alternative means of livelihood, shelter and conveyance. Confidence in the authorities could not have been strengthened by the fact that during the December raids about 10 per cent of ‘the lower ranks of the Calcutta Police’ themselves abandoned their posts and fled.

Widespread fear of air raids and even invasion had taken hold in India well before December 1942, and this laid the basis for the civilian exodus from Calcutta. In the early part of the year, the example of Burma was there for all to contemplate. The Government should have known what to expect. On the basis of Burma’s experience of attack from the air, the Government of India’s Civil Defence Department sent out a circular, Lessons learned during air raids, to all Provincial Governments in August 1942.

Excerpted with permission from David Lockwood’s Calcutta Under Fire, Rupa Publications India, Rs 295

source: http://www.dailypioneer.com / Daily Pioneer / Home> Sunday Edition> Agenda> Backbone > Excerpt / February 10th, 2019

French heritage seal on Chandernagore buildings

The Registry Office, Chandernagore College and Sacred Heart Church are declared as heritage structures


(From left) French ambassador Alexandre Ziegler; consul general Virginie Corteval; Shuvaprasanna, chairman, West Bengal Heritage Commission; and Fabrice Plancon, director, Alliance Francaise du Bengale at Sacred Heart Church on WednesdayPicture by Sudeshna Banerjee

French ambassador Alexandre Ziegler unveiled plaques declaring three buildings in Chandernagore heritage structures on Wednesday.

He was accompanied by members of the West Bengal Heritage Commission.

“The French consulate in Calcutta had sent a proposal for enlistment of 14 buildings in Chandernagore as heritage structures in 2017. Acting on it, the commission has made the declaration for eight buildings. Plaques will be laid today on three of them,” commission chairman Shuvaprasanna said at a programme at the start of the tour at Institut de Chandernagore.

The blue enamel plaques reminded the ambassador of the street name signage in France. “They are very French,” he smiled, unveiling one at the first stop on the tour — the Registry Office and French Court.

The derelict structure rich in history at the starting point on the Strand, facing the river, has been saved from demolition after the petition from the French.

It was also the focal point of a workshop called House of the Moon during Bonjour India, the French festival in India, in 2017, for which students of design from India and France co-created and collaborated to develop an intervention in Chandernagore.

Once restored, Ziegler envisions it as a focal point of tourist interest, with a coffee house and an information centre.


Ziegler unveils the plaque declaring the Registry Office a heritage structure.

But he insisted that the day’s exercise was not just about restoring history. “It’s about what you can do with heritage while looking at the future. It is much more than architecture, for our vision involves economic revitalisation of the town. We will be working on giving ownership to the whole community by working with students and children, and making Chandernagore the focal point of our common history and bilateral relations.”


The heritage structure plaque at Chandernagore College.Pictures by Sudeshna Banerjee

The other two buildings where plaques were unveiled are Chandernagore College and Sacred Heart Church.

The college, originally established as St Mary’s Institution by the French Catholic Missionary, Rev. Magloire Barthet in 1862, had received an affiliation to Calcutta University as a First Arts Level College in 1891.

The principal, Debasish Sarkar, had a piece of good news to share with the ambassador — the college had just been granted Rs 1.68 crore for the upkeep of the building by the higher education department.

“This is a memorable day for Chandernagore. The laying of the plaques invests the buildings with importance and insures their future. It also gives the young generation something to take pride in,” said Basabi Pal, the head of the college’s French department, which is the oldest in Bengal. The department now grants even postgraduate degrees.

Father Orson Welles received the ambassador at Sacred Heart Church, which dates back to 1875.

The consul general of France in Calcutta, Virginie Corteval, and district magistrate J.P. Meena were present at the programme.

A team of technical experts will visit Chandernagore “by the summer” to help with the restoration, the ambassador said.

source: http://www.telegraphindia.com / The Telegraph, Online Edition / Home> Heritage / by The Telegraph – Special Correspondent in Chandernagore / February 07th, 2019

The only Greek of Calcutta

Sister Nectaria Paridisi of the Greek Orthodox Church is the only Greek left in the city


Ground reality: Sister Nectaria at the Greek Orthodox ChurchManasi Shah

Sister Nectaria Paridisi sips on her Darjeeling tea. She is sitting in the lounge on the ground floor of the Greek Orthodox Church in Kalighat in south Calcutta and talking animatedly about a whole lot of things — the church, the state government’s lack of interest in the heritage property and its history, the uncaring locals. The room is full of antique furniture, framed photographs of bishops and Greek inscriptions. Flags of Greece, India and the bygone Byzantine Empire stand in different corners of the room. Our host is Father Raphael, a priest at the church. And the nun, Sister Nectaria, is the only Greek resident left in Calcutta.

To trace the beginning of Calcutta’s Greek association, however, we have to trek to Phoolbagan in the eastern part of the city. It is not difficult to miss the plaque at the entrance to the Greek cemetery. For one, the compound itself is surrounded by a gaggle of residential buildings and then there is the flurry of activity from the ongoing expansion work of the Kolkata Metro. Unlike some of the other cemeteries of the city, such as South Park Cemetery or the Scottish Cemetery, this one is smaller and way less verdant.

The caretaker, Basanta Das, says there are more than 200 graves here. Das, whose father and grandfather have also been caretakers here, says, “Not all the graves have bodies. Some of them are just epitaphs and tombstones.” Most of the graves have inscriptions in Greek. One such reads: “In the memory of Mavrody Athanass Mitchoo who died on December 9, 1855.” But the oldest grave is of Alexander Argeery, who died on August 5, 1777.

“From the 17th century, Calcutta was home to a Greek community,” says Sister Nectaria. In his book, Calcutta Old And New, H.E.A. Cotton writes: “The Greeks, like the Armenians, owe their association with Calcutta to the allurements of commerce.” According to Cotton, the first Greek settler of note in Calcutta was Hadjee Alexias Argyree, a native of Philippopolis, who came to Bengal in 1750 and earned his living as an interpreter.

In fact, it was Argyree who founded the first Orthodox Church of Calcutta. The story goes that in 1770, he set sail from Calcutta for Mocha and Jeddah. But his vessel was hit by a severe storm and was close to sinking. A devout, Argyree promised the gods that if he survived the peril he would found a church in Calcutta for its Greek inhabitants. True to his word, upon return to the city, he obtained relevant permissions and started to move on the purchase of a property. But then, he died in 1777.

Three years later the church came up. Writes Cotton, “…his family contributed a considerable sum, the remainder being made up by voluntary contributions, Warren Hastings heading the subscription list with 2,000 rupees.” Sister Nectaria confirms that the first Greek church to be built in Calcutta was indeed at Amratollah Street (in central Calcutta) and it had a cemetery adjoining it.

The first minister of the church was Father Parthenio, a native of Corfu, who settled in Bengal in 1775 and who is said to have sat for the figure of Jesus in German neoclassical artist Johann Zoffany’s painting, Last Supper.

The Greeks of Calcutta were a wealthy and powerful community. This is borne out by some of the epitaphs. One of them reads: “In the memory of Sir Gregory Charles Paul, Advocate General of Bengal, died on January 1, 1900.” Another grave belongs to Mavrodi Athanass Mitchoo, a planter.

According to Sister Nectaria, in 1922 another wave of Greeks fled their homeland. “A major reason was the genocide that happened at that time. Calcutta was an important port those days and so many came to Calcutta,” she says. The long and short of it, the Greek community continued to flourish till 1947 and, thereafter, began its denouement. Says Sister Nectaria, “Greeks started to leave India and move to London, Johannesburg, some moved back to Greece even.”

In 1924, the Amratollah property on which the Greek church stood was sold. Says Sister Nectaria, “The church authorities bought the Kalighat property and decided to move the cemetery out of town.” [At that time, Phoolbagan was not part of the city.]

The entrance to the Kalighat church building has two plaques on either side. The inscriptions are in Greek. Sister Nectaria translates it: “It is in memory of the Greeks who donated generously to build the first church in Amratollah… Their bodies are buried but their names will remain alive for generations.”


A tombstone in the cemetery at Phoolbagan / Manasi Shah

With the Greeks moving out, the church became non-functional and was finally locked down in 1972. And then, in 1991, it was reopened on the initiative of the Greek embassy. At the time, Sister Nectaria, who was posted in South Korea, was asked to come and take care of the church. Father Ignatios was in charge of the church. He also established the Philanthropic Society of the Orthodox Church.

According to the nun, the years of neglect had literally eaten into the church building. The whole place had been taken over by termites. She says, “It was just black. And I started cleaning through the layers of dirt. The termites had eaten all the ornaments of the Lord, the clothes, the books and even the wall clock.”

Sitting in the church that afternoon, it was difficult to imagine that scene. The wooden altar is now beautifully polished and has intricate panels and paintings related to the life of Christ, Virgin Mary, archangels Gabriel and Michael with their swords drawn out.

Calcutta is now emptied of its Greek populace. The church is frequented by local Christians and Sunday services are held regularly in Bengali. “Many Hindus also just come to pray. Sometimes I see Krishna monks, who come, sit, pray and leave silently,” says Sister Nectaria.

If she resents anything it is the attitude of the people in the neighbourhood. Breaking his silence for a change, Father Raphael says, “This is a Grade 1 heritage building [as declared by the Kolkata Municipal Corporation] and still we have to struggle for its maintenance.”

Sister Nectaria elaborates, “The local people force the guard to open the gates and act like this is their property. During Durga Puja, they put lights around the church. It is not as if we are against Durga Puja, but it is about the whole attitude. Whenever there is a festival, they block the church entrance and dump chairs, lights and sound equipment in the church premises as if it were a store room. And when I oppose, they call me an outsider.”

These days, Sister Nectaria visits the church only every other week. She remains busy in Bakeswar on the southern reaches of the city, where she is in charge of two orphanages under the Greek Church. Then there is the St. Ignatius High School, which is also under her supervision. And does she feel like an outsider?

She smiles, “Now? I am now half Indian.”

source: http://www.telegraphindia.com / The Telegraph, Online edition / Calcutta / Home> Heritage / by Manasi Shah / February 02nd, 2019

An unrecognised explorer

It’s time we do justice to Radhanath Sikdar, the man who first measured Mount Everest

All of us are aware from the days of our childhood that the highest mountain peak in the world is Mount Everest and it was discovered by George Everest. It was only much later that one came to know that Sir George Everest was the Surveyor General of India and the peak was so named as he had discovered it to be the highest in the world. As the Surveyor General, he had his offices in Dehradun and used to stay in Mussoorie. He left India in 1843, almost 200 years ago, but his house in Mussoorie is still being preserved and is now a place of tourist interest.

The truth, however, is somewhat different. It is a fact that Sir George Everest was the Surveyor General of India from 1830 to 1843, but it is also a fact that during his tenure of office, Mount Everest, that we know of today, was only known as ‘Peak XV’. Everest had neither initiated the process of measuring the height of this peak, nor was he instrumental in its naming, which was done much later, long after he had proceeded to England to enjoy his retirement after 1843. Located on the border of Nepal and Tibet, this ‘Peak XV’ has been worshipped as a holy place by the Tibetans, who called it Chomolungma, the Mother Goddess of the World. In Nepal, this peak is known as Sagarmatha, meaning the peak of heavens. Even these days, this peak is addressed by its traditional names, both in Tibet and Nepal, while we have followed what was given to us by the British ie Mount Everest.

In fact, the name Everest was given by Col Sir Andrew Waugh of Bengal Engineers, who succeeded Everest as the Surveyor General of India from 1844 to 1861. Circumstances under which ‘Peak XV’ was named as Mount Everest are rather peculiar and reveal a very biased handling of the matter so that the entire credit goes to the British officers of the East India Company. Going through the historical records of the Survey of India Volume IV: 1830 to 1843, pertaining to the tenure of Sir George Everest, one can observe at a glance that he had shown no interest in ‘Peak XV’ during this period. It was his successor, Andrew Waugh, who made the official announcement of ‘Peak XV’ being the highest known peak of the world in 1856, the measurements had, of course, been initiated much earlier and finalised by our own Radha Nath Sikdar in 1849.

Recognising the work of Sikdar, the Government of India had issued a postage stamp in his honour in 2004. But his work is of such a great importance that issuing a postage stamp and then forgetting about him does not do full justice to his unique and great contribution. It was Sir George Everest who had recruited Sikdar in the great trigonometrical survey and became extremely fond of him. Volume IV of the Historical records of Survey of India, pertaining to his tenure, have the following mention about Sikdar: “Radanauth is high in favour with everybody, and universally beloved in the GT Survey. You will not know him for the same person when you see him again, for he is no longer a puny stripling, but a hardy energetic young man, ready to undergo any fatigue, and acquire a practical knowledge of all parts of his profession. …There are few of my instruments which he cannot manage; and none of my computations of which he is not thoroughly master. …Eventually he will furnish a convincing proof that the aptitude of your countrymen for the practical, as well as the theoretical, parts of mathematics is in no wise inferior to that of Europeans.”

“Of the qualifications of the young man himself I cannot speak too highly. In his mathematical attainments there are few in India, whether European or Native, who can at all compete with him, and…even in Europe those attainments would rank very high.”

Later, on account of a special technique developed by Sikdar for accurate computation of heights and distances through Spherical Trigonometry, he virtually became indispensable to the organisation and rose to become the Chief Computer in the office of SGI. In that position, he moved from Dehradun to Kolkata in 1849. As to why Andrew Waugh gave the name Everest, even though he had left the scene long ago, is an interesting piece of history.

Had SG Burrard, a later Surveyor General of India, not acknowledged the good work of Radhanath Sikdar through a research paper published in 1904 in the scientific journal Nature, these facts would not have come to light. He published in detail various steps taken for the measurement of ‘Peak XV’. This in a way also exposed the machinations of Andrew Waugh who had tried his level best to take credit away from, to where it truly belonged, that is Radhanath Sikdar.

It is human nature that in case something important is achieved, one tries to take credit or gives credit to someone, but in this case, Waugh specifically mentioned that Sikdar had nothing to do with this work, indicating his bias. Later, he could be seen placating him by asking him that he should be happy that the peak had been named after his mentor. Andrew Waugh also gave the additional charge of the Indian Metrological Department to Sikdar, raising his salary to Rs 600 per month. This was unheard for an Indian in those days. Clearly, all these efforts were to keep him happy but away from the core of the survey work.

SG Burrard’s publication in the Nature specifically mentioned that the Chief Computer (who was Radhanath Sikdar) from Calcutta had informed Andrew Waugh in 1852 that the peak designated ‘XV’ had been found to be higher than any other highest measured peak in the world at that time. Raw data from theodolites, taken from seven observation stations at Jirol, Mirzapur, Janjpati, Ladiva, Haripur, Minai and Doom Dongi was collected at the trigonometrical survey at Calcutta. This was then processed by Radhanath Sikdar and conveyed to Andrew Waugh that ‘Peak XV’ had been measured at 29,002 feet, taking the mean value of all observations. Considering that the scientific instrumentation available at that time was only of a rudimentary nature, the level of accuracy reached was almost 100 per cent, and this figure has not undergone any change, despite the current state of technological progress.

Correspondence between Waugh and Sikdar reveals that Waugh did privately acknowledge the achievement of Sikdar but did not recognise his work on record and in public. In his letter dated August 25, 1856, Waugh wrote to Sikdar that he was glad to hear that naming the peak as Everest had given the latter a lot of satisfaction. Thus, it is clear that the name Everest was given to ensure that Sikdar, who could have been the rightful claimant for credit, did not object as he was extremely fond of Everest, who had recruited him in service. The situation would have remained obscure but for the research paper of SG Burrard in 1904. Later, Professor Meghnad Saha acknowledged this feat in 1938 by giving Sikdar full credit. Earlier, Kenneth Mason in 1928, recognised his work as also John Keay in his book, The Great Arc.

In the given situation, changing the name of Mount Everest to Mount Sikdar Everest will perhaps do full justice to Radhanath Sikdar and give him worldwide recognition, which was legitimately his due, long time ago. We do not have to seek anybody’s approval for such a change as the rationale is all well-documented. Even if the world continues to call it Everest, in India, we could still call it Sikdar Everest.

On several earlier occasions, achievements of Indian scientists have not been recognised, as Sir JC Bose could have got the Nobel Prize for Physics or at least shared it with Marconi for his work on wireless and radio; SN Bose could have got the Nobel Prize way back in 1932 for his work with Einstein on Bose Einstein condensate but atleast he was recognised, though belatedly naming the God particle, Higgs-Boson after him. Naming Everest as Sikdar Everest would be a recoginition of a scientist whose work has stood the test of time. Besides it would also justifiably add to our national pride.

(The writer is a retired Delhi Police Commissioner and former Uttarakhand Governor)

source:http://www.thepioneer.com / The Pioneer / Home> Columnists> Opinion / by K K Paul / November 23rd, 2018